The Courtier In The Federalist: “Jacob And His Twelve Sons” @ The Frick

My latest for The Federalist is out this morning, reviewing the terrific exhibition “Zurbarán’s Jacob and His Twelve Sons: Paintings from Auckland Castle” now at The Frick Collection. If you have the chance to get to New York between now and the closing of the show on April 22nd, it’s well worth your time, as I explain in the article. My thanks as always to my (very patient) editor Joy Pullman, who somehow manages to condense my excessive art history verbiage into something readable.

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Thought-Pourri: Events Edition

Due to recent events, I wasn’t able to post on Tuesday, for which I apologize. Between traveling to review an exhibition (more to come on that), social obligations, and yesterday’s snow storm on the East Coast, among other things, it’s been a very busy week. Today’s won’t be a particularly dense piece for your delectation, I’m afraid. However, I think you’ll find the following events of significant interest.

The Arts with the Catholic Art Guild

The Catholic Art Guild in Chicago kicks off their 2018 event season this weekend at the magnificent church of St. John Cantius with pastor, author, and radio host Fr. Thomas Loya, who will be speaking on Byzantine iconography and its liturgical context. Other speakers in the coming weeks include composer Mark Nowakowski, historian Dr. Denis McNamara, architect Duncan Stroik, and sculptor Anthony Visco, along with hands-on workshops for those interested in manuscript illumination, stained glass, sculpture, and gilding. I’m speaking as well, as you may have previously read, and deeply honored to be included in such an august company of presenters. Hope to see many of my readers in the Chicagoland area there!

Guild

Holy Week with the Dominicans

Holy Week begins this weekend with Palm Sunday – hard to believe it is almost Easter already, particularly with the weather we’ve been having recently in the Capital, where it feels nothing like Spring. For those of you in the DC area, be sure to check out the liturgies and events at St. Dominic’s, the historic parish church located near L’Enfant Plaza in DC, as well as the profoundly beautiful Tenebrae service on Wednesday of Holy Week at the Dominican House of Studies, across the street from Catholic University. Oh, and for advanced planning purposes, the eighth annual Spring Gala at Dominican House is coming up: you’ll want to reserve your tickets in advance as this is always a well-attended, wonderful evening, and will feature music by The Hillbilly Thomists, whom you may have seen featured in the news.

Thomists

Wartime Sites with the NCAS

Beginning April 14th and continuing through May 19th, the National Civic Art Society is sponsoring a series of upcoming tours titled “Washington at War”, with a particular emphasis on the architecture and historical significance of places that have played a key role in shaping the Capital region and indeed the United States as a whole. Locations will include Fort Washington, the Lincoln Cottage, Soldiers’ Home, the U.S. Navy Yard, and Arlington National Cemetery, as well as the military memorials located on the National Mall. Register for the tours by following this link.

Fort

A Michelangelo Returns Home For Holy Week

Just in time for Holy Week, which begins this Sunday, one of Michelangelo’s most beautiful religious sculptures has been put back on display in the Florence church for which he created it.

In 1492, following the death of his patron Lorenzo de Medici in whose palace he had been living, the 17-year-old Michelangelo went to stay with the Augustinians at the Basilica of Santo Spirito in Florence. He did so partly out of the need for new digs, but also in order to study the anatomy of the bodies of the recently dead, as the friars ran a hospital for the poor. In gratitude for his time there, the artist carved a large, wooden sculpture of the crucified Christ, which at one time was placed above the high altar in the main part of the church.

This Crucifix was known to later Renaissance writers such as the first great art historian, Giorgio Vasari, but its whereabouts had been lost over the centuries. It was only rediscovered in the 1960’s in a hallway of the friary, unrecognizable beneath layers of dirt and bad paint jobs. Now, after restoration and a lengthy tour, the sculpture has been placed back on display in Santo Spirito, although in the sacristy rather than in the main church. In the early 17th century, a large Baroque baldachin or canopy was erected over the high altar, which is probably why the Crucifix was moved in the first place.

At the time when the young Michelangelo created this piece, his figures were elegant and graceful, but nevertheless monumental. The Crucifix was carved almost life-size, in a realistic fashion, while his over-life-size Pietà and colossal David were still several years away. There is as yet no trace of the bulky, roided-out figures that came to characterize his later work.

Unusually in art history, Michelangelo’s figure of Christ was sculpted completely nude, rather than covered by a loincloth. We know that Michelangelo preferred to portray nude figures whenever possible, even in religious works. Famously, many of the figures in his later fresco of “The Last Judgment” in the Sistine Chapel are completely naked, including that of Christ Himself. Of course – and this is only my personal theory – the tradition in Italy, Spain, and elsewhere of dressing statues in actual articles of clothing so as to heighten their realism, as one sees in the annual Holy Week processions in Seville, might suggest that this Crucifix originally had a loincloth of actual fabric wrapped around it.

From an historical perspective, there is a strong argument to be made that Jesus was probably completely naked when He was crucified, even though we rarely see this portrayed in art. Nudity was commonly part of the Romans’ choreographed humiliation of this very public form of execution. However, Christian artists have tended to shy away from full nudity in their representations of the adult Jesus.

At the same time, an argument could be made that Jesus did have some sort of loincloth, for political reasons. Judea in the 1st Century was a hotbed of insurrection, often spearheaded by fundamentalist Jews violently opposed to Roman rule, and factions of religious leaders insistent upon strict public observance of the religious law. These individuals may have found the public nudity of a fellow Jew, even a convicted blasphemer and condemned criminal, to be a cause of scandal or of potential ritual uncleanliness to the population – particularly for an execution taking place outside the walls of Jerusalem during Passover, as pilgrims were heading in and out of the holy city.

In any case, I must confess that I do have a quibble with the reinstallation of this piece, much as I appreciate the fact that it is back in a church where it belongs, rather than hanging in a museum. The decision to suspend the Crucifix from the ceiling of the sacristy seems to me a poor one. Yes, I understand the idea that this method of display allows people to walk around the piece and admire it from all sides, without crowding in front of the altar. Yet to me, the net effect is to turn this devotional object into something with an unreasonable expectation of movement. While it will not turn and shift in the air currents of the building as, say, a mobile by Alexander Calder would do, it nevertheless does at least slightly lessen its spiritual impact by hanging in the middle of the room, and evoking the possibility that at it might start to spin or weave from side to side.

Still, hopefully this newly restored and reinstalled masterpiece by one of the world’s most important artists will once again become a focal point in the upcoming Holy Week observances for both the people of Florence and visitors to Santo Spirito.