Art News Roundup: Pompeiian Pooch Edition

Despite the fact that they were first excavated beginning way back in the 18th century, the Ancient Roman cities of Pompeii and Herculaneum are continuing to yield fascinating finds for archaeologists, historians, and art lovers alike.

A find which could prove to be of enormous historic, if not artistic, significance has just been announced as part of the Great Pompeii Project, a major excavation, conservation, and restoration effort that began at the site in 2011. Archaeologists have found a wall with a bit of graffiti, written in charcoal, bearing the date October 17th. The writing is believed to be a note written by a workman who was in the middle of a home renovation project. If that’s correct, then the date of the destruction of Pompeii, which is traditionally placed on August 24, 79 AD, is wrong, and the history books will need to be rewritten.

Meanwhile, other excavators working at the site have uncovered an outdoor room which the press is now referring to as “The Enchanted Garden”, thanks to the magnificent frescoes contained within it. The room, or more properly the lararium, was where a wall shrine to the household spirits was kept. The family who lived in the house would make daily offerings here, in order to keep these bearers of good fortune about the place, and it was also a pleasant place to sit, protected from the elements but within reach of flowers and other plants.

While these spaces were common in Roman residential construction, this one is particularly interesting not only for its well-preserved beauty, but also for the presence of a dog-headed humanoid in one of the frescoes. It’s possible that he is the Egyptian god Anubis (or an individual wearing an Anubis mask). You may recall from your history books that Egypto-mania hit the Romans when Cleopatra came to live with Julius Caesar in 46 BC. No word yet on when this lararium will be open to visitors.

Dog

Watching the Watchmen

Regular readers will recall that last week I reported on how art conservation pron has become a thing in the museum world, attracting scores of visitors who want to see art experts at work on cleaning and restoring works of art. Well now, in what may be the most singular example of this trend, the Rijksmuseum in Amsterdam has announced that Rembrandt’s greatest masterpiece, “The Night Watch” (1642), a detail of which appears below, will be undergoing a very public cleaning and conservation, beginning next summer. For those of you who won’t be in Holland at the time, not to worry: the museum intends to livestream the restoration on the interwebz.

Remb

Reunited Ruffs

Speaking of art conservation and the Dutch, should you find yourself in Ohio between now and early January, you’ll definitely want to check out “Frans Hals Portraits: A Family Reunion”, which just opened at the Toledo Museum of Art. The exhibition brings together three paintings (a pre-restoration detail of one of the canvases appears below) by the great Dutch portrait painter Frans Hals (1582-1666) of groups of figures which, subsequent to cleaning and restoration, art historians have only just realized were portions of a large-scale portrait painting of members of the Van Campen family. The original painting was likely chopped up at some point after Hals’ death as a result of damage, with the incongruous bits painted over by a later restorer to make the pieces more commercially marketable. After Toledo, the show will head to Brussels, and later to Paris.

Hals

Measuring De Morgan

If you love computer-generated geometric designs such as fractals, and happen to find yourself in the UK in the next couple of weeks, then you’ll be interested in catching an exhibition that will be closing soon at the Guildhall Art Gallery in London on the work of the great English decorative arts designer William De Morgan (1839-1917). De Morgan is one of the most important of all Arts and Crafts era artisans, thanks in part to his designs for the company founded by his friend and contemporary William Morris (1834-1896). While De Morgan is often thought of as being fascinated with the exotic in his chargers, vases, and tiles, such as the ones shown below, bringing in references to the Middle Ages, India, and Persia, this new exhibition takes a look at the mathematical studies which helped him to come up with and execute geometrically complex designs by hand, without the benefit of CAD. “Sublime Symmetry: The Mathematics Behind William De Morgan’s Ceramic Designs” closes on October 28th.

Morg

Advertisements

Thought-Pourri: Happy Hippo Edition

It’s been a big week for art news since last week’s roundup, gentle reader.

The very, very big news is that Leonardo Da Vinci’s “Salvator Mundi”, which I shared some thoughts about earlier this week, sold for a whopping $450 million last night at Christie’s in New York. This is by far the highest amount ever paid for a single work of art in any art auction, ever, far outstripping the previous auction record holder, Pablo Picasso’s “Les Femmes d’Alger (Version O)”, which sold for $179 million back in 2015. Despite the naysayers – and there are many – at the end of the day a Da Vinci is a Da Vinci, even if it’s a Da Vinci that’s not in especially good nick.

Meanwhile, the other big story is that rival auctioneer Sotheby’s is currently licking its chops, after the Massachusetts Appeals Court halted the sale of the Berkshire Museum’s auction of a series of paintings from its permanent collection, including two works by Norman Rockwell which had been donated to the museum by the artist himself. While the pictures in question are not of great importance in art history, the really interesting item here is how the courts will address the question of deaccession, which is always a thorny subject when it comes to art law. I’m not going to weigh in on the pro’s and con’s of the practice, but it will be interesting to see what the final result is, and whether it sets any precedents.

Anyway, on to some other, less portentous news items.

Happy, Happy Hippo

To celebrate the 100th anniversary of the arrival of William, the Ancient Egyptian hippopotamus that has long been a symbol of the Metropolitan Museum of Art, The Met has just opened a new exhibition featuring the beloved blue beastie. In addition, William will be feted with lectures, activities, and even cookies and cocktails named in his honor. William being, of course, the best of all possible boys’ names, and my childhood wish to become an Egyptologist notwithstanding, I’ve always had a soft spot for this little sculpture; perhaps I should look into obtaining a reproduction for myself. Check the Met’s website for a full of listing of exhibition and event details.

Hippo

The Queen’s Cranach

Technology once again comes to the rescue of the art world, in identifying a lost work by one of Germany’s most important Renaissance artists. Lucas Cranach the Elder (1472-1553) is perhaps best known for his paintings of naked ladies, who are so physically unappealing that it’s hard to understand why his pictures were so widely collected. He also painted portraits however, and it turns out that one of these – long thought to be a copy – was purchased by England’s Queen Victoria as a Christmas present for her German husband, Prince Albert. Personally, I don’t much care for Cranach, whose work was commissioned mostly by Northern Europeans with bad taste (probably because they couldn’t produce anything to rival what was being painted in Italy at the same time.) Nevertheless, it’s an interesting story, down to the rather grisly preparation method – pigeon tendons! – which helped confirm the authenticity of the picture.

Cranach

Clearly Contemporary Claptrap

Speaking of unappealing works of art, I’ve been saying for years that most of the Contemporary Art world is rather boring, and highly derivative in nature, since it constantly has to try to shock the viewer due to an inability to demonstrate much of anything in the way of skill and creativity. Marcel Duchamp hung a urinal on a wall and titled it “Fountain” a century ago, after all; much of what is supposedly avant-garde these days has been said by others, elsewhere, in more interesting ways. So it was particularly refreshing, in this review of a show at Turin’s brand-new OGR complex juxtaposing Ancient, Classical, and Contemporary Art, to find a reviewer who apparently agrees.

Turin

Restoring Russian Ruins

A few years after The Wall came down, we were visiting some friends in Munich who hoped to finally get back their family estate near Potsdam, which had been taken by the Soviets when Germany was divided after World War II; they eventually managed to secure the property and restore it. White Russians, on the other hand, have been waiting to reclaim their ancestral homes for roughly a century now, thanks to the Russian Revolution which broke out in November 2017. Some of these palaces were preserved, but the majority have long been ruins. This interesting piece in Art Daily is just a sampling of some of the problems faced by those trying to reclaim their family’s homes – such as, how do you get people to willingly travel hundreds of miles out in the middle of nowhere to fix up falling down old houses?

Estate

Sorolla and Stock Sale

For many years now, New York art dealer Otto Naumann has been one of the most hallowed names in the world of Old Master painting – and is certainly the most important dealer in this genre in the United States. Now that he’s retiring from the trade, Naumann has decided to sell off his remaining stock through Sotheby’s. In addition to Renaissance and Baroque religious, mythological, and still life paintings, works that will be coming to the auction block include some of what Old Master collectors would consider “Modern” art, such as this beautiful work by Joaquín Sorolla (1863-1923) of a Castilian peasant pouring himself a glass of water. On their website, Sotheby’s has more on Naumann, his collection, and the upcoming multi-day sale of his stock, which will take place between January 26-31, 2018. If you happen to have a few million sitting around, or know someone who does, this is a sale not to be missed.

Sorolla

Meet Kha and Merit: A Wonderful Documentary On A Couple From Ancient Egypt

Being something of an amateur Egyptologist ever since I was little, I’m always on the lookout for things like interesting lectures on or collections of Ancient Egyptian antiquities. So if you’re as interested in this subject as I am, I highly recommend that you check out a two-part documentary from the BBC which I saw recently. “Ancient Egypt: Life and Death in the Valley of the Kings”, hosted by Egyptologist Dr. Joann Fletcher, is one of the most interesting, engaging films I’ve ever seen on Ancient Egypt.

Although it touches on the lives of the Egyptian pharaohs, the heart of this film is Dr. Fletcher’s exploration of the life and death of a well-off, but non-aristocratic married couple. The discovery of their tomb a century ago was considered to be one of the greatest archaeological finds in history. And I must confess that, despite my interest in Egyptology, I had never heard of it until I saw this documentary.

Kha and Merit lived (very roughly speaking) around 1400 B.C., in a village near the Valley of the Kings which later became known as Deir el-Medina. Kha was an architect and oversaw the work on the royal tombs being constructed nearby, while Merit was his wife and the mother of his four children. Because of his position, Kha provided his family with a good living, and the family enjoyed a more comfortable lifestyle than most. Their tomb in the hills overlooking the village had somehow been missed by grave robbers, so when it was discovered in 1906, everything was still in place, exactly as it had been left when it was sealed.

The contents eventually found their way to the Egyptian Museum in Turin, and if you have any appreciation at all for cultural anthropology, you will appreciate the wealth of material for study that their gravesite provided. Not only are there the mummies, masks, and coffins that we all associate with Ancient Egyptian burials, but many items from Kha and Merit’s daily lives were buried with them as well. The collection includes the beds they slept on, the chairs they sat in, the board games they played, and even Merit’s box of cosmetics. One jar, for example, still has Merit’s black eyeliner and application wand inside, while another still smells of her favorite perfume. The find really was an extraordinary time capsule from the distant past.

What is unique in Dr. Fletcher’s presentation of this material, is that I’ve never seen an Egyptologist personalize the lives being examined in the way that she does. She looks at Kha and Merit not merely as subjects of scientific study, but as real people. She doesn’t focus on the documented achievements of Kha, even though we are made aware of them, but rather on things that most of us can understand from ordinary life.

For example, Dr. Fletcher walks us through the ruins of what may have been Kha and Merit’s home, describing what activities would have taken place in the different rooms. She shows us the sitting room, for example, where Merit and her girlfriends in the village might have sat down to have a morning gossip, while another room is where Kha and his friends would have sat into the night drinking beer and playing games after the children had gone to bed. She shows us what an Ancient Egyptian fully-equipped kitchen looked like, complete with brick oven and primitive refrigerator, and how Merit would have baked the bread that the family ate every day, as well as kept Kha’s beer cool for when he got home from work.

Dr. Fletcher also explores the love that Kha and Merit had for each other, not only as husband and wife, but also as parents. Merit’s only daughter, for example, who was named for her mother, is shown very tenderly looking after her parents in the family funerary chapel and tomb art. When we learn that Merit died rather unexpectedly – possibly from an accident or a sudden illness – before Kha, the family must have been devastated. Dr. Fletcher suggests that, as the only daughter, Merit the younger would have looked after her father until he died, as the art commissioned by her father would seem to suggest.

There is also a moment in the documentary that I can relate to, when Dr. Fletcher visits the tomb of Pharaoh Amenhotep III for the first time. It’s a tomb whose construction Kha oversaw, and a place that she knows well through research and pictures, but it is not usually open to visitors due to ongoing restoration work. When she is able to go inside and look around at the magnificent wall paintings, Dr. Fletcher gets a little choked up, and apologizes for being unprofessional on camera – but I’m glad they kept this in the final film. I recently had a very similar experience, when I visited the Pantheon of the Kings at the Escorial for the first time, so I immediately sympathized with her. Nerds sometimes react to things that we’ve studied closely in rather an unexpected way.

If I were to fault anything in this film, it’s the conclusion that a major difference between Kha and Merit and ourselves is a belief in an afterlife, or that this life is merely a preparation for the life to come – something that Dr. Fletcher posits a modern Westerner can’t understand. That statement is perhaps true for a majority of British academics, who stopped believing in God a long time ago, but it did seem a bit unnecessary to conclude this otherwise admirable film with a somewhat dismissive, albeit passing, observation on spirituality. Still, if you love Ancient Egypt, or even if you’re just interested in history in general, this documentary is well worth your time.