The recent re-discovery of a Hollywood treasure once presumed lost, and an item up for sale in an upcoming auction of movieland memorabilia, have set the film world a-buzz. Tara, the mythical home of Scarlett O’Hara in “Gone With the Wind”, was not a real place, but the stage set that was built for the 1939 film certainly was: in fact, it has been sitting in pieces in a barn in Georgia for decades, awaiting restoration. Meanwhile, this November Bonham’s auction house in New York will be selling off a private collection of Hollywood history, which includes the piano on which Dooley Wilson played “As Time Goes By” in the 1942 classic “Casablanca” for Ingrid Bergman and Humphrey Bogart.
It may seem curious that these pop culture objects of little intrinsic value carry such excitement, when they come to light in news stories or auction catalogues. After all, hundreds of movies, concerts, and sporting events take place every year, and the vast majority of them are quickly forgotten, the detritus of their production disappearing into basements or scrap heaps. There is no museum containing the cast-off socks of basketball players from the 1982 Philadelphia 76’ers, so far as I am aware. And even if such a thing still exists, I cannot imagine that there is a huge market for anyone to own something like Robin Williams’ furry hat from 1982’s “Moscow on the Hudson”.
The survival of any pop culture item often depends on who is entrusted with its care. Somewhere in one of her jewelry boxes my mother has an old, yellowed lace handkerchief of her mother’s. Back in the 1940’s, grandmother had gone to see the legendary Spanish bullfighter Manolete work his blood-stained magic in Barcelona. Manolete was a handsome, hugely popular figure in Spain after the Civil War, who drew crowds of admirers because of his very reserved technique and persona, in which he never made a show of himself to the crowds, as had many bullfighters both before and after him.
My grandmother, being a very elegant and beautiful lady, happened to draw the matador’s gaze when he entered the ring, and she gave him her handkerchief to carry during the fight, an echo of the Medieval tradition of courtly love and carrying your lady’s favor into battle. After his successful dispatch of the bull that day, he returned the handkerchief to my grandmother, who of course kept it as a relic afterwards. It was an object which became the more precious after Manolete was killed in 1947 at the age of 30, when he was gored by a bull during a fight in Andalusia.
Why do we hold on to these relics of past popular entertainments? One very obvious reason is that of trying to preserve our memories. As we grow older, to be able to draw out some piece of ephemera which reminds us of another time, is to have a bittersweet way of remembering who we are and where we came from. This is something which human beings seem particularly keen on doing: one does not see birds flying about carrying bits of previous nests, or snakes dragging their old skins along with them as they slither through the underbrush, each reflecting back to a time when they were just hatchlings.
However that sense of a personal, infused meaning which encapsulates part of who a person was at a particular point in their life does not last forever. Grandmother could pull out that old, stained handkerchief in her declining years, and remember back to a time when she was the belle of the ball. After her death, her daughter could do the same, calling to mind her glamorous mother and telling the story of that handkerchief to her own children.
Yet the significance of such an object changes, as it goes forward in time. Today Manolete is merely a name, the bullring where he fought has been converted into a shopping mall, and long-departed grandmother is the haughty grand dame whose portrait gazes confidently back at the viewer above the piano in her daughter’s living room. The relic of the lady and the bullfighter will retain a personal value for the descendants of the lady who owned it, only for so long as an interest in her life remains. After that, the value will either disappear entirely, or it will change to become that which may be ascribed to something once touched by a famous person.
At that point, grandmother’s handkerchief becomes no different from Scarlett’s home or Sam’s piano. The people who lived through the experience of that particular entertainment are no longer around to provide context or personal meaning for these objects. Vivien Leigh and Dooley Wilson have been gone for decades, and as each year passes, fewer and fewer people directly connected to the making of either “Gone With the Wind” or “Casablanca” remain. So while we may admire the achievements of those who made and worked with such things, we are rapidly reaching a point where we will not have any personal connection with them.
This is why pop culture relics often survive to go on into a kind of materialist afterlife. Long after the people who are associated with them have shuffled off this mortal coil, we can tell the stories of who they were and what they meant to our culture, by looking to those objects which once meant something to them. Thus, while there may be no significant monetary value in something like an old, upright piano, appreciation of that piano’s significance to popular culture far outweighs the monetary worth of the object. Whatever becomes of grandmother’s handkerchief, I certainly hope we may yet get to see Tara rebuilt, and Sam’s piano sitting in pride of place at a public institution.