Tag Archives: faith

Into the Lions’ Den

If you have been following the news lately then you are aware of a manufactured news story which made national headlines, about the effort by a group of gay marriage activists to remove a Catholic priest from the Newman Center ministry at George Washington University here in the Nation’s Capital for doing his job, i.e. teaching the Catholic faith, hard as it is for many to accept. What you will not be aware of is that the priest in question, Father Greg Shaffer, is a friend of mine, and someone whom I respect greatly. He has not asked me to write what I am about to share with you, and I will refrain from speaking about him personally other than in general terms. However there comes a time when attacking the Church moves from debates and hypotheticals into attacks on people whom we care about, and in fact on what forms the very essence of who we are as Christians. Therefore I hope Father Greg will forgive me for adding my two rather measly cents to circumstances in which he certainly needs no help from me, but in which I am proud to offer whatever support I can.

Sunday evening I had the privilege of attending a mass concelebrated by Father Greg with Cardinal Wuerl, Archbishop of Washington, and a number of other priests. Those of you who are regular readers of these pages know that Newman Center masses are not really my style, as guitars and what is referred to as “praise and worship music” make me wince. Nevertheless, this is a question of taste, for it has been a long time since I was an undergraduate, and more importantly there is no question whatsoever regarding Father Greg’s orthodoxy – he is probably the priest most passionately devoted to the Blessed Sacrament that I have ever met. Plus, when your Cardinal-Archbishop comes to visit, you can hardly want to stay away. Never let it be said that I have turned down an opportunity to kiss the episcopal ring.

The mass itself was beautiful, and the congregation full. We were very fortunate to have Cardinal Wuerl come straight from the airport off a flight from Rome in order to be able to celebrate with us and publicly demonstrate his support, and despite some obvious fatigue and jetlag His Eminence soldiered on. It was wonderful to see the outpouring of enthusiasm both for him, and for Father Greg among those assembled for mass.

Yet the most striking thing about the mass itself was unquestionably the Cardinal’s homily. Fortunately for those of you who were not able to attend this mass, the Cardinal has posted the text of this sermon on his blog, which you can read here. It is not only a powerful statement of support for Father Greg personally, the challenges of Christ’s teachings, and the dangers of limiting religious liberty, but more importantly I believe it is something that Catholics anywhere in this country, and indeed worldwide, can read to remind themselves that they are not alone. Indeed, toward the end of his homily, His Eminence quite literally brought me to tears when he said, “Dear brothers and sisters, never be ashamed of Christ, his Gospel, his Truth – or your identity as Jesus’ disciples. Always be proud of who you are.”

Cardinal Wuerl clearly knows what is happening in our society and is responding to it, in his own particular way and gentle charism, just as his brother bishops such as Cardinals Dolan and George, and Archbisshops Chaput and Lori, among others, are doing in their own dioceses. In doing so they are following in the footsteps of their predecessors in leading Christ’s flock, from St. Peter and the Apostles onward, even when it would be so much easier and more comfortable to say nothing. We all know from history that, apart from St. John Fisher, Bishop of Rochester, going along to get along is what happened to the English bishops, when Henry VIII decided that his own sexual incontinence was more important than his immortal soul, and indeed more important than the immortal souls of the English people.

How blessed we are, by contrast, that in the current age of impending persecution – for make no mistake, that day has arrived – that we Catholics have bishops, priests, and religious who are not afraid to witness to the truth of our Faith, through the teachings of Christ and His Church. We Catholics are all members of a Church on Earth made up entirely of sinners, who are constantly falling and having to pick ourselves up again. That is something which is hard enough to do when things are going relatively well. Yet to be able to do so while being under attack is something that will test not only the mettle of our shepherds, but our own as well.

daniel_in_the_lions

“Daniel in the Lion’s Den” by Briton Rivière (1872)
Walker Art Gallery, Liverpool

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Don’t Be Afraid of Halloween

Yesterday in an online discussion with a friend in Ireland, I commented how fascinating it is to see Halloween gaining in popularity in Ireland and the United Kingsom recent years, to somewhat resemble our practices here.  He (correctly) pointed out that on the contrary, from his perspective it was fascinating to see how Americans had taken some of his country’s customs and made them more popular, since many of our traditions surrounding this holiday originally came from Ireland.  However regardless of the origins of the holiday, there is certainly a split of opinion in this country as to whether we even ought to celebrate it at all.

Of course as is the case with many such celebrations formerly associated with Europeans and Christianity, Americans tend to secularize such observances so as to diminish any serious lessons which might be drawn from them.  Witches, zombies, vampires, and the like are people who are cursed, rather than blessed, and we are supposed to fear them, and turn away from practices and habits that lead us down the path of sin.  Yet on this side of the pond, we are just as likely to dress up as one of those creatures for love of a good prank, as we are something not frightening in the least: a famous person, a member of a profession, a character from fiction, a visual pun, and so on, that makes others laugh at us and compliment how clever we are.

This Halloween, I have not made any significant effort to replicate the experience of last year, which ended up having a much wider impact for me on social media than simply dressing up for a party.  Perhaps my mood is a bit more introspective this year, and I need a break from some of the silliness associated with the secular marking of this date on the Church’s calendar.  For Halloween in the Christian context of course, is simply the vigil for the Feast of All Saints’ Day, November 1st.  It has nothing to do with promoting the latest toys, cartoons, or comic book action heroes, and everything to do with recognizing how much we need to strive to be like the saints, and how dangerous not making that effort can be.

For those of you in Washington who are up for it, and are willing to forego tonight’s revels in lieu of something sacred rather than secular, I would urge you to attend the beautiful, candlelit Vigil of All Saints held each year at the Dominican Priory of the Immaculate Conception across the street from Catholic University.  It is always very well-attended, and a beautiful commemoration of the lives of the great men and women who have gone before us in the life of the Church to their heavenly reward, led by the student friars at the Dominican House of Studies.  Other church communities in your area will no doubt be holding events this evening as well, if you look for them.

If however you decide to be out and about this evening, whether on your own or with little ones or awaiting trick-or-treaters, remember that just because something looks infernal does not mean it has no value to you.  After all, looking at a Goya painting or a Medieval misericord does not make you insane or demonic: it is when you cease to find such things abnormal or disturbing that you run into problems. Halloween reminds us that we are imperfect and can suffer grave consequences as a result, if we do not examine ourselves and try to do better.  Thus in point of fact, this reminder of the eternal consequences of our actions can be particularly beneficial for those of us who actually do need reminding that we are flawed, fallen creatures.

It is only by being aware of what is trying to bring us down, and our trying our best to battle through such things, that we can hope to be like the saints, whom we remember on the morrow.  Therefore Halloween, as I see it, can be both fun and serious, at the same time.  Fun, because let’s face it: it is simply fun to dress up and pretend to be someone else once in awhile.  Yet serious, in that we ought to look at the images around us and reflect on whether we are doing all we can to try and do better, all the time, rather than giving up and falling permanently into shadow.  So long as we take it in that light, Halloween is nothing to be afraid of.

Predella of the Saints and Martyrs from the St. Dominic (Fiesole) Altarpiece
by Fra Angelico ( c. 1423-1424)
National Gallery, London

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Remembering That I’m a Father

When you try to write a blog regularly and are in need of subject material, you sometimes need to look to the newspapers to find information or ideas.  At other times, things happen to come your way for no particular reason, provided that you are paying attention to the world around you, and not ignoring the direction in which you may be led.  This means being open to the possibility of perceiving the connections to be made even if you cannot see why.

This morning on the way to work, my bus passed a young couple in their early to mid-20′s. The young woman had pale, celtic features and dark, long, curly hair piled on top of her head, and was visibly rather pregnant; she looked as though she was in some distress.  She was clutching tightly to the right arm of the light-haired, preppy young man with her, who was holding what looked to be a large, quilted baby bag, like women often take with them when they are going into the hospital to give birth.  My guess is that they were walking across the circle, to George Washington University Hospital a few hundred yards from where I saw them; let us hope that it goes well for all.

Now as it happens, last evening I received an email from a good friend containing the first pictures of him with his wife and their new baby girl, just home from the hospital.  And within some minutes of this, another good friend told me of his baby son’s need to visit a pediatric specialist today for a consultation on a possible surgery; he texted me a smiling photo of the two of them together this morning.  Since there appears to have been a plethora of baby-related incidents crossing my radar over the past twelve hours, and I am trying my best to pay attention, I suppose this means I ought to write something about having children.

Of course, the problem is that I do not have any biological children of my own.  Nor am I a teacher, with a new crop of children every school year to tend to, nor a priest, with a flock of children to shepherd in my parish.  Indeed, as our departing pastor noted at mass recently, before being transferred to a large suburban parish with many children, he would suddenly find himself the spiritual father of many, many children, whom he would have to guide and help raise in the Church – a daunting task to be sure, though one he is more than up to fulfilling.  That being, said, this spiritual fatherhood is perhaps something which those of us in the laity ought to consider in our own lives a bit more closely, even if we ourselves are not blessed with children, if we happen to be a godparent or a confirmation sponsor.

In my own case, I have a goddaughter who was born here in the United States, but is now living in England, and whom I have not seen for a couple of years.  There was a time when, in love with her smallness and funny nature, I would make a point of going up to visit her several weekends out of the year, just to be able to spend time with her.  Once she moved away that ended, of course.  Now she is in primary school, has made her First Communion, and is busy with friends and activities.  And as happens in such instances, there can be a drifting apart due both to the absence of physical separation, and the child growing older.

Perhaps the lesson or reminder here for me is that I made a promise, in front of God and Father George Rutler – difficult to know which one I ought to be more careful about displeasing – that I would do my best to make sure my goddaughter receives the guidance and example she needs to grow in her spirituality.  At this distance, that role must be largely left to her parents, grandparents, aunts and uncles, and teachers, but that fact alone does not get me off the hook.  The godparent always has a role to play throughout the life of the person whom they have agreed to watch over in the Faith, as the Catechism tells us:

1255    For the grace of Baptism to unfold, the parents’ help is important. So too is the role of the godfather and godmother, who must be firm believers, able and ready to help the newly baptized—child or adult—on the road of Christian life.  Their task is a truly ecclesial function (officium).  The whole ecclesial community bears some responsibility for the development and safeguarding of the grace given at Baptism.

Thus, even though I may be neither a father in either the biological or in the roman collar sense, I am still a spiritual father to a little English girl.  She needs some periodic guidance and reminders from me to say her prayers, obey her parents, and partake in the life of the Church, and I am responsible for attempting to at least do that to some extent for the rest of her life.  And that, gentle reader, is a more important realization or reminder for me this morning, rather than the question of simply coming up with a blog topic.

Detail of “The Seven Sacraments Altarpiece” by Rogier van der Weyden (c. 1445-1450)
Royal Museum of Fine Arts, Antwerp

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Leaving the Lair

As I was leaving church this morning, the Little Sisters of the Poor were at the front door of the building collecting donations. Their wonderful organization, which provides food, clothing, shelter, and medical care to the elderly poor who might not otherwise have anywhere to go, has been operating a home in the Nation’s Capital since a few years after the Civil War. I was privileged to volunteer for them briefly at one period in time, and I always try to support their work as best I can, and to encourage others to do so as well.

Reaching into my wallet I realized that I did not have a lot with me, and as I dropped what I did have into the basket held by the smiling nun, I said, “I’m so sorry sister, I don’t have anything more with me.” She immediately responded by saying, “Oh God bless you, we’re so grateful! Don’t apologize – say a ‘Hail Mary’ for us instead. It’s much better than any apology.”

We are often unaware of how much our day-to-day existence hangs by a thread, until something is taken away from us, whether temporarily or permanently; this is something the Little Sisters know all too well.  Most of the time we sail through live blissfully unaware of this fact.  Yet if you suddenly lose a loved one, or your job, or are involved in an accident that damages you or your property, for example, things go into a tailspin both practically and emotionally.

At this point everything can become bleak, and our outlook on life, ourselves, and others begins to be affected.  We feel isolated and vulnerable, like a battle-scarred animal that retreats into its lair alone to lick its wounds.  It snaps its jaws defensively and in fear, at anything that darkens its path, or whimpers softly, because it is no longer capable of helping itself.

Fortunately however, we are something more than animals, even if we are not quite angels.  We find ways to cope, to reason, and to carry on, rather than simply shutting ourselves off from the world.  And we can find this by following some of the counsel contained in a piece I came across this week that is attributed to Pope Clement XI (1649-1721).

Giovanni Francesco Albani (the future Clement XI) was born in the old Ducal town of Urbino, which is a place of particular significance for this writer.  It is the hometown of Raphael, my favorite Renaissance artist, and for many years the residence of Count Baldassare Castiglione, the patron of this blog.  It was in fact in Urbino that Castiglione rose to prominence, and befriended many of the characters who appear in his “Book of the Courtier”.

Clement XI had an interesting papacy, historically speaking, but quite possibly the best thing to come out of it is a prayer that is attributed to him, and which commonly appears in the Sacramentary, the liturgical book used by the priest at mass. I was so affected by coming across this recently, that I have shared it with a number of people, and also made it one of my “Picks of the Week” on yesterday’s episode of the “Catholic Weekend” show on SQPN. Even if you yourself are not a Catholic, gentle reader, I believe there is much wisdom to be gained from the perspective it gives on the flow of human life, both in how we deal with small and immediate issues, to how we deal with large and infinite ones. The full text is as follows:

A UNIVERSAL PRAYER

Lord, I believe in you: increase my faith.
I trust in you: strengthen my trust.
I love you: let me love you more and more.
I am sorry for my sins: deepen my sorrow.

I worship you as my first beginning,
I long for you as my last end,
I praise you as my constant helper,
And call on you as my loving protector.

Guide me by your wisdom,
Correct me with your justice,
Comfort me with your mercy,
Protect me with your power.

I offer you, Lord, my thoughts: to be fixed on you;
My words: to have you for their theme;
My actions: to reflect my love for you;
My sufferings: to be endured for your greater glory.

I want to do what you ask of me:
In the way you ask,
For as long as you ask,
Because you ask it.

Lord, enlighten my understanding,
Strengthen my will,
Purify my heart,
and make me holy.

Help me to repent of my past sins
And to resist temptation in the future.
Help me to rise above my human weaknesses
And to grow stronger as a Christian.

Let me love you, my Lord and my God,
And see myself as I really am:
A pilgrim in this world,
A Christian called to respect and love
All whose lives I touch,
Those under my authority,
My friends and my enemies.

Help me to conquer anger with gentleness,
Greed by generosity,
Apathy by fervor.
Help me to forget myself
And reach out toward others.

Make me prudent in planning,
Courageous in taking risks.
Make me patient in suffering, unassuming in prosperity.

Keep me, Lord, attentive at prayer,
Temperate in food and drink,
Diligent in my work,
Firm in my good intentions.

Let my conscience be clear,
My conduct without fault,
My speech blameless,
My life well-ordered.
Put me on guard against my human weaknesses.
Let me cherish your love for me,
Keep your law,
And come at last to your salvation.

Teach me to realize that this world is passing,
That my true future is the happiness of heaven,
That life on earth is short,
And the life to come eternal.

Help me to prepare for death
With a proper fear of judgment,
But a greater trust in your goodness.
Lead me safely through death
To the endless joy of heaven.

Grant this through Christ our Lord. Amen.

In thinking about my conversation with the Little Sister I chatted with briefly today, it was clear that her work had taught her that no matter how difficult things were, or might be, that she had people to serve who were counting on her, and that she would try to do the best she could for them in any circumstances she happened to find her in. She was, in effect, embodying that bravery which Clement IX speaks of in his prayer.

Perhaps a reflection for all of us this Sunday, whether everything is going fine, or we feel like we are at the end of our rope, or we are somewhere in between, is whether we are being brave in facing the challenges that life is giving us. One of the ways that we can try to bring that bravery to the forefront of our thinking is by recognizing that there are other people who need us, who are in need of what we can bring to them – our presence, our prayers, our material support, etc. More than we need to loll about feeling sorry for ourselves, like the aforementioned wounded animal, we need to remember that we are not animals, but creatures with an eternal destiny.

If you are reading this on your day of rest, why not take a few moments away from trying to relax, and pick up the phone and call a friend or relative you have not spoken to in a long time, to see how they are doing? Or visit your neighbor for a few minutes, the one you know is lonely ever since their spouse died? Or drop an email to a friend you haven’t communicated with in months, just to inquire after them and let them know you still remember them fondly? Not all of us are called on to the kind of self-sacrificial work the Little Sisters of the Poor do, and yet we can all put aside our self-pity when things are not going great, and manage to find someone we are in a position to help, no mater how much we ourselves might be hurting.


“St Jerome Aiding the Lion” by Hans Memling (c. 1485-1490)
Private Collection

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Goya and the Feet of Clay

We are often given the impression that artists of all sorts are operating at a level far above that of mere mortals, being so much more sophisticated than we are.  Certainly their creativity and way of putting things together to create a whole, which can communicate a universal truth or experience, is something marvelous to behold when the artist is actually talented, and not a purveyor of the Emperor’s New Clothes.  Yet paradoxically, we can go back through history and note that there are great numbers of writers, painters, entertainers, and so on who put more faith in human beings than experience and common sense would warrant.

For example, today happens to be the day when the great Spanish Romantic painter, Francisco de Goya (1746-1828), shuffled off this mortal coil.  During a convivial brunch yesterday after mass, my dining companion and I discussed his work, particularly the so-called “Black Paintings” in The Prado – which I love despite, or perhaps because of, their other-worldly creepiness.  However there is a different way to look at the art of Romantics of great intellectual capabilities and artistic output like Goya, Beethoven, and others who came to worship man as a substitute for God – if indeed, they worshiped God at all – and that is to think of them as children.

The mistake many artists make, whether Goya and Beethoven in their day, or Hollywood and the contemporary art establishment in ours, is believing that human beings can solve all of the world’s problems, if only they pick the correct leaders, and agree to work together in some sort of secular-humanist cooperative.  This idea is rubbish, as history has proven over and over again, from the Tower of Babel to the Kyoto Protocols. Among others things, the notion that human beings are going to act selflessly out of mutual interest and not out of religious conviction ignores man’s inherent tendencies toward selfishness, laziness, and ignorance, when the Eternal is pushed entirely out of the picture – and, let’s face it, sometimes even when people claim He is in the picture.

No matter how gifted, intelligent, or sophisticated they might have been, many of these people never actually became adults.  They believed whole-heartedly in the power of man, as an independent and ever-rational actor, and were disappointed to find man lacking.  The clay-footed Napoleon in particular disillusioned a great many creative types in this period, not least including Goya and Beethoven, who thought that a secular Jerusalem was about to descend from some Corsican hilltop.

In a way this type of blind faith in created things calls to mind, on a pop culture level, a scene in the popcorn film “Independence Day”.  Early on in the movie when the alien ships begin to arrive, a group of what we would recognize today as “truther” types gather on the rooftop of the U.S. Bank tower in downtown Los Angeles.  They ignore the very sound advice of authorities that they ought to stay away, and act with prudence, until the intentions of these visitors are known.  Instead, like the immature children they are, the members of the self-appointed alien welcoming committee indulge in a kind of Woodstock-like joy as the ships open, asking that they be taken up inside.  They discover, too late, that these supposedly enlightened beings are actually more than just a little bit hostile, and they want to wipe out the entire human race.

To be fair, what most of us would consider to be normal, those of an artistic bent often consider boring.  When things do not go as planned however, most of us tend to deal with these disasters as adults, picking up the pieces and moving on.  When the disasters are more epic in scope, we do our best to care for those whom we need to care for, and put aside philosophical concerns for practical ones.  Most of the time, our disasters do not involve wars, plagues, and so on, but the little things that can bring us low.

We send a payment in the mail, and it gets delayed or lost. We are just getting over the flu, when a family member gives us a sore throat.  We finally get around to mowing the lawn, and a host of weeds pop up in the garden seemingly from nowhere.   It may be conventional, and it may not be interesting, but without recognition that these things happen, and that we simply cannot fall apart every time we hit a roadblock or something goes pear-shaped, then we have no possibility of behaving with maturity.

In fact, one of the benefits of reaching maturity is the realization that nothing is ever going to work out perfectly for us in this life, for just when you have solved one problem, another has popped up somewhere else.  Most of us who are functioning adults understand that placing too much faith in the physical world, and what man can achieve by his own efforts, is inevitably going to lead to disappointments.  Those with a creative mindset on the other hand, are not always good at understanding this, and particularly when they put their faith in human beings, who have never shown themselves to be entirely trustworthy.

This is not to disparage the childlike curiosity and delight that one can find in a sprightly musical composition or an off-beat film, for we need these things if we are to build a culture.  However it bears keeping in mind that creativity alone, even when it is harsh and unflinching, is no guarantee of maturity of thought.  We are weak, feeble things; if we do not believe there is a higher authority than some sort of planned utopia coming from an executive committee of human brains, then we are probably not going to behave very well towards one another, at least not voluntarily, and the whole thing collapses.

Goya certainly came to understand this, as he saw his illusions crumble one by one, which is one reason why his art is so captivating, covering death and destruction, sickness, madness, and ultimately his OWN death.  However the best thing to take away from the work of Romantic artists like Goya, and indeed from any artistic production that seems rather bleak and hopeless, is that you are not doomed to the same fate. Putting your trust in things beyond yourself, rather than in your fellow, fallible, human beings, is a sounder way of dealing with all of the garbage, great or small, which life is going to throw at you.


“He Can Do No More at 98 Years” by Goya (c. 1801-1803)
J. Paul Getty Museum, Los Angeles

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