This Saturday Night in DC: Advent Stations

If you were at the Catholic Information Center last night for the Christmas Poetry Party, then you know that I took a bit of a risk of never being invited back to speak there in pointing out the Dominican friars in attendance, and asking the audience to talk to them later about a very special event which they are organizing in DC this Saturday. What can I say? I am a well-known groupie of the Dogs of the Lord (Domini Canes).

If you were not there, but you do happen to be in the DC area this weekend, then I hope you’ll join me at historic St. Dominic’s Church, just a couple of blocks from The National Mall, this Saturday December 13th at 7pm for the service of Advent Stations. It is being organized by the Dominican student brothers from the Dominican House of Studies here in Washington. It promises to be a highly memorable event, and hopefully one that will become an annual must-attend, like the very popular Vigil of All Saints and Tenebrae services held at Dominican House every year.

There will be 6 stations around the church, each with a different preacher preaching at the station itself. The six topics will be:

- The Fall of Adam and Eve (Gen 3)
– Noah and the Great Flood (Gen 6)
– Abraham and the Sacrifice of His Son (Gen 22)
– Moses and the Burning Bush (Exod 3)
– Ezekiel and the Vision of the Temple (Ezek 43)
– David’s Psalm of Kingship (Ps. 110)

The 7th station will have no preaching, but instead will feature the chanted words of the Prologue from St. John’s Gospel (Jn 1:1-14). There will also be music sung between each station, including hymns, chants, and polyphony. I also have it on good authority that there will be 600 candles employed in the darkened church during the service which, in such a magnificent building accompanied by beautiful music, should be quite atmospheric. And there will even be a relic of Bethlehem itself: a true piece of the crib in which the Infant Jesus was placed when He was born.

For further information, please be sure to check out the Facebook invite, or these articles from Kathryn Lopez in National Review Online and also over at Chant Cafe. Catholic or not, you are most welcome! Hope to see you there!

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St. Dominic’s in Washington, DC

 

Watching the “Watchmen”: A Beautiful Film from France

If you’re interested in seeing good men doing good work on behalf of the whole world, I can highly recommend a film which for some reason had skipped my notice until last evening, “The Watchmen of the Night”.  I was made aware of it through a tweet posted by my friend Sister Veronica Young, a member of the Sisters of Faith who lives in solitude in Utah, but whom I’ve come to know through social media.  [N.B. Incidentally, if you are on Twitter, Sister Veronica should be on your follow list, Catholic or not, as she regularly posts words of encouragement, prayer, and comfort for those who need it.]

No, this isn’t a review of the superhero movie “The Watchmen”, which in fact I debated about with someone the other day.  Instead, this film is about a Benedictine monastery in the south of France, the Abbey of St. Mary Magdalene in Le Barroux, a town in Provence.  The movie examines the day-to-day lives of the monks, as well as allowing us to get to know some of the monks themselves, and why they chose to enter the religious life. And fortunately, you can watch the entire one-hour documentary on YouTube by following this link.

If this sounds somewhat like another film about cloistered French monks, the German documentary “Into Great Silence”, you’d be forgiven for thinking they were rather similar.  Yet while that piece goes through a year in the lives of the Carthusian monks who reside in the Grand Chartreuse in the French Alps, this film is not only shorter and somewhat lighter in tone, it reflects on a slightly different kind of spirituality.  The German film has no narration, very little dialogue, and an overwhelming sense of the mortality of man preparing to enter God’s eternity, whereas the well-narrated French film touches upon these subjects, but presents a more upbeat, joyful tone about the life shared by the brothers in Provence.

Whereas outside of the Divine Office or Mass, the Carthusians spend the vast majority of their day in total silence and rarely if ever see anyone from the outside world, the Benedictines spend a significant portion of their day working in their community and receiving visitors.  This could be overnight visitors making pilgrimages to the monastery for religious services, or interacting with patrons at the monastery shop which helps support the needs of the poor and the monks themselves. The Benedictines have their own periods of silence, particularly at night, but theirs is not the near-total isolation of their brethren in the Alps.

Yet like the Carthusians, the Benedictines in this film respond to the suggestion that what they are doing has no purpose by pointing out that they do not work for a purpose.  They work for God.  As such, they have no need for the secular materialist justifications of this world.  So as the saying goes, put that in your pipe and smoke it.

What I found particularly interesting about Le Barroux was the fact that these Benedictines are not the hippy-dippy sort which one sometimes associates with the Order here in the U.S.  In fact, this monastery was only founded in the 1980’s, although the complex itself looks like it was built 1000 years earlier. Originally, the monks here were aligned with the traditionalist schismatic movement which was spearheaded by the late Archbishop Lefebvre, but they eventually reconciled with Rome, and their monastic community was elevated to an Abbey in 1989.  To see how the monks live and how they worship is to see traditional Roman Catholicism at its most beautiful.

No doubt the lifestyle of the monks is not for everyone – particularly for those of us who could not bring ourselves to become vegetarians.  Yet it would be hard for anyone to look at the lives these men lead, and walk away unimpressed by the faith and the joy which radiates from them, as they go about following the great command of St. Benedict himself: ora et labora – pray and labor.  Particularly for those of you who are curious about traditional Catholicism, or what it’s like to be a member of a cloistered religious Order, or who want a very watchable film to show your children or students about Catholic spiritual life, this would be a fine addition to your film library.

The Benedictines of Le Barroux at prayer

The Benedictines of Le Barroux at prayer

 

 

Is Gaudí Getting Closer to Sainthood?

Regular readers know of my admiration for the great Catalan architect, Antoni Gaudí i Cornet (1852-1926), most famous for his Basilica of the Sagrada Familia in Barcelona.  The hugely original and innovative Gaudí was a deeply devout man, and spent the last decades of his life working exclusively on this structure which, when it is completed around 2026, will be the tallest church in the world.  With a new Vatican-approved graduate studies program being named after him, and Gaudí’s cause for beatification now in the review stage in Rome, one wonders whether this is a sign that the Vatican is moving in the direction of his canonization.

Located in Barcelona, the Antoni Gaudí School offers graduate studies in Church history, Christian art, and now archaeological studies, in conjunction with programs approved by the Vatican.  The architect himself loved archaeology, not only as part of his research and design process, but also as a reason to go out into the countryside at the weekends with fellow enthusiasts.  Groups of these thinkers and creative individuals would explore ancient ruins and crumbling castles to get a better sense of their own history, as well as to understand design concepts and building methods.

Pope Benedict XVI admired the Catalan architect a great deal.  He not only traveled to Barcelona to dedicate the church and raise it to the level of a Minor Basilica, but he also used a photograph of the sculpture of the Holy Family on the Nativity Facade of the building for his official Christmas cards that year.  An exhibition celebrating Gaudí’s work was mounted at the Vatican at the same time. And recently, Pope Francis accepted a gift of a portrait bust of Gaudí from the group promoting his cause for beatification, a work based on an original carved shortly after the architect’s death.

The current expectation is that the Congregation for the Causes of Saints will complete their investigation sometime in the spring of 2015, and will make their recommendations to the Holy Father at that time. Despite some earlier rumors that beatification was going to be announced for certain, so far there has been no official word from the Congregation on that point. It would seem to me more likely that he would first be made a “Venerable”, if the cause is moving forward, but Catalan sources insist that Rome will be skipping straight to beatification.  To my knowledge, Pope Francis has never spoken about Gaudí publicly in the way that Pope Benedict has, so we can’t assume anything one way or the other with respect to his urging the work of the Congregation forward.

That being said, the fact that the Vatican seems to be encouraging naming things after “God’s Architect”, as he is often called, seems to me to be a good sign.

Work underway on the central towers of the Sagrada Familia, Barcelona

Work underway on the central towers of the Sagrada Familia, Barcelona