To mark the 400th anniversary of the death of El Greco (1541-1614), both the National Gallery of Art here in Washington and the Metropolitan Museum of Art in New York have just opened new exhibitions celebrating his life and work. Although ethnically Greek and born on the island of Crete, El Greco – whose proper name was Doménikos Theotokópoulos – did the vast majority of his work in Spain, where he settled in his mid-30′s and spent the rest of his life. His is quite a fascinating story of how a creative person’s output can completely change over time, based on the environment they work in.
In Manhattan, “El Greco in New York” runs from now until February 1st, and features 16 paintings by El Greco from the collections of both the Metropolitan Museum and the Hispanic Society of America. The show includes El Greco’s stunning “View of Toledo”, a landscape of his adopted city under storm clouds and lightning,which looks as though it could have been painted centuries later; his captivating portrait of the very intimidating Cardinal Fernando Niño de Guevara, whom you clearly did not want to tangle with; and two very different versions of a nocturnal “Adoration of the Shepherds”, showing the shepherds arriving at the stable with joy to meet the Christ Child.
Here in Washington, the National Gallery has mounted “El Greco: A 400th Anniversary Celebration” of the artist’s work, in collaboration with The Philips Collection, Dumbarton Oaks in Georgetown, and The Walters Art Gallery in Baltimore. There are 10 paintings in the exhibition, which opened this past weekend and continues until February 16th. Highlights include his charming, bright altarpiece of “St. Martin and the Beggar”, which is one of my favorites for showing the Roman soldier and martyr dressed in contemporary Spanish armor; the powerful, heavy contrasts of the “Repentant St. Peter” from The Philips; and the almost-abstract “Visitation” from Dumbarton Oaks, which I always make a point of seeing when I drop by the museum.
Unusually for an important artist of the late Renaissance, El Greco began his working life as an icon painter. While there is always some room for individual expression in the creation of such works, the repetition of familiar and well-established elements is very important to that school of Christian art. As a result, it makes it difficult for the average person to tell what century a particular icon was painted in, from simple observation. El Greco might have remained content to stay in the tradition of icon painting, or “writing” as it is often referred to, but instead he decided to take a chance and go to Venice, which ruled Crete at the time.
Once he got to Italy, El Greco began to change radically as an artist. From his work and studies in Venice and Rome, he absorbed what he observed in the late Renaissance and Mannerist art that was being created around him, so different from the Byzantine icons he himself had been trained to create. He was able to study with Titian, the last of the living great masters of the High Renaissance, explore the churches and palaces, and meet with a number of very important people. He even communicated with Pope St. Pius V, offering to wipe out Michelangelo’s “Last Judgment” in the Sistine Chapel and paint something more suitable, noting that the late Florentine master was a great sculptor who did not know how to paint very well (a sentiment I share.)
However most of El Greco’s greatest work even today is located in Spain, because that is where he moved after job opportunities in Italy were not working out as he had hoped. The Spanish imperial court was quite different from the flashy, humanist salons in Rome or Florence that El Greco had grown accustomed to. Serious, stiff, and devoutly Catholic, the Spanish aristocracy when El Greco arrived was not interested in showing off. They dressed almost exclusively in black most of the time, seeking to impress through sober formality rather than over-familiarity or flippancy, and saved their decoration for their churches.
As a result, El Greco’s art began to change once again. Whereas previously, he mimicked the colors and light of the Italy he experienced as a young man, as he grew older and spent more and more time in the barren, desert-like plains and cities of central Spain, El Greco’s paintings gradually became darker, featuring stark outlines and contrasts, more elongation and distortion. His style changed to the point that by the end of his life, some of his later pieces could very easily be mistaken for being works created by a Modern artist in the 20th century.
While you may not be able to get to Madrid or Toledo to see El Greco’s finest work, here in the United States we are fortunate to have about 4 dozen works by El Greco, many of them quite good, in collections around the country. And now, even more fortunately for those in the Northeast Corridor, two of the best places to see his work are New York and DC. With these anniversary exhibitions having just opened, you’ll be able to more closely observe his progression as a creative thinker for yourself.